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appointed meeting

  • 1 עדה I

    עֵדָהI f. (b. h.; יָעַד) ( appointed meeting, assembly, congregation; court; prayer meeting. Tosef.Snh.XII, 3 (ref. to Ex. 21:18) מה אגרוף הידוע לע׳ ילעדיםוכ׳ as the fist (of the slayer) is ascertained before court and witnesses, so must the stone (weapon) be ; B. Kam.90b; ib. 91a. Snh.I, 6 (ref. to Num. 35:24, sq.) ע׳ שופטת וע׳ מצלת there must be a possibility of an incriminating assembly (of ten persons), and of a saving assembly, which makes twenty persons; ומנין לע׳ שהיאוכ׳ and where do we find an intimation that an ‘edah consists of ten?; Y.Ber.IV, 11c top; a. fr.Y.Maas. Sh. II, end, 53d; Koh. R. to IX, 9; Yalk. ib. 989 ע׳ קדושה the holy brotherhood.

    Jewish literature > עדה I

  • 2 עֵדָה

    עֵדָהI f. (b. h.; יָעַד) ( appointed meeting, assembly, congregation; court; prayer meeting. Tosef.Snh.XII, 3 (ref. to Ex. 21:18) מה אגרוף הידוע לע׳ ילעדיםוכ׳ as the fist (of the slayer) is ascertained before court and witnesses, so must the stone (weapon) be ; B. Kam.90b; ib. 91a. Snh.I, 6 (ref. to Num. 35:24, sq.) ע׳ שופטת וע׳ מצלת there must be a possibility of an incriminating assembly (of ten persons), and of a saving assembly, which makes twenty persons; ומנין לע׳ שהיאוכ׳ and where do we find an intimation that an ‘edah consists of ten?; Y.Ber.IV, 11c top; a. fr.Y.Maas. Sh. II, end, 53d; Koh. R. to IX, 9; Yalk. ib. 989 ע׳ קדושה the holy brotherhood.

    Jewish literature > עֵדָה

  • 3 זימון

    זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד.

    Jewish literature > זימון

  • 4 זמון

    זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד.

    Jewish literature > זמון

  • 5 זִימּוּן

    זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד.

    Jewish literature > זִימּוּן

  • 6 זִמּוּן

    זִימּוּן, זִמּוּן,m. (זָמַן) l) designation for a purpose, v. הַזְמָנָה. Ned.7a ז׳ מועיל has designation the same effect as virtual use (= הזמנה מילתא)?; Ber.26a יש ז׳; a. fr. 2) summons to appear before court; 3) appointment for a common meal, the appeal to partakers ta say grace after a common meal. Snh.8a ז׳ בשלשה zimmun requires three persons, מאי ז׳ … ברכת ז׳ what is meant by zimmun? Shall we say, it means the grace after meal ?But we read ז׳ וברכת ז׳וכ׳ z. and the grace require three persons … אלא מאי ז׳ אזמוניוכ׳ consequently, zimmun (not qualified) means summons before court. Ber.VII, 5 מצטרפים לז׳ can be counted together for common grace. Ib. 45b אין ברכת הז׳ ביניהם (not המזון) the appeal and answer to common grace must not take place between them. Ib. אין ז׳ למפרע the appointment for a meal and benediction in common cannot be made retroactive (it must be made before the meal commences); a. fr.Pl. זִימּוּנִים appointments, meeting places. Pesik. R. s. 33 כמה ז׳ נזדמנתי אִתְּכֶם how many meetings have I not appointed with you!; v. וִיעוּד.

    Jewish literature > זִמּוּן

  • 7 זמן

    זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

    Jewish literature > זמן

  • 8 זָמַן

    זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

    Jewish literature > זָמַן

  • 9 קדמי

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קדמי

  • 10 קדמאי

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קדמאי

  • 11 קַדְמַי

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קַדְמַי

  • 12 קֲדְמַאי

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קֲדְמַאי

  • 13 קַדְמַיי

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קַדְמַיי

  • 14 קַדְמָאָה

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קַדְמָאָה

  • 15 קַדְמָיָיא

    קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

    Jewish literature > קַדְמָיָיא

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